Posted by
Eripides on Friday, August 14, 2009 11:55:53 PM
Liberalism born out of the 1950s and 1960s used to protest against the "Establishment" or the status quo
of government. Now that liberalism is the Establishment, just what is
the point of liberalism? What's left for liberals but the empty shell
of a broken system?
From Euripides' Blog
Before
the US Civil War, Southerners used to refer to slavery as "our peculiar
institution." Peculiar in this case means "one's own," referring to a
distinctive trait among the Southerners. Slave owners, seeing no moral
ambiguity in their institution, held on to it as necessary and integral
to the South's self-definition. Despite the moral imperatives from the
Declaration of Independence and the US Constitution, the South clung to
its peculiar institution. Slave holders defended it against all
argument and moral objection.
We can all agree that chattel
slavery is an immoral institution, despite those yesteryear slave
holders who defended their "rights" to buy and sell humans as property.
Every bit as connected, and stemming from the moral failure of the
South's peculiar institution, is the deep rooted and pernicious
institution of racism. As current events demonstrate, we, as Americans,
have made progress in the dialog of race, yet racism remains.
Modern
liberalism, born out of the 1950s and the 1960s, has its own,
definitive, peculiar institutions. To modern moralists, and yes, to the
religious, these peculiar institutions lack the very moral backing that
slavery lacked more than 150 years ago. Social conservatives decry
these modern and peculiar institutions of liberalism with the same
backing and moral outrage as the abolitionists of old. And, as the old
Southerners of antebellum America, liberals cling to their peculiar
institutions with all the fervor and zeal as those slave holders.
Also,
as the Southerners of yesterday used political power to keep and hold
onto their peculiar institution of slavery, modern liberals also skew
political power to keep their own versions. Yet, as US history showed
us in the mid-1800s, despite the political backing, an immoral
institution remains immoral.
Here are a few examples modern liberalism's peculiar institutions:
Abortion
No
other social issue defines modern liberalism more than abortion. It has
grown to be the definitive issue around which liberalism rallies.
Traditionally liberals have renamed the institution in various ways,
hiding its true meaning and purpose behind the monikers of "Pro-Choice"
or "Women's Rights" or "Reproductive Rights."
How aborting
babies came to be so intimately connected with modern liberalism dates
back to the early 1900s with its roots in people such as Margaret
Sanger. However, it wasn't until the 1973 Supreme Court decision
Roe v. Wade that state abortion laws in the US were declared unconstitutional and abortion became liberal's peculiar institution.
In
one fell swoop, and with a Supreme Court decision that was every bit as
convoluted as the antebellum Dred Scott case, modern liberalism
succeeded in creating an institution every bit as morally reprehensible
as slavery. In essence,
Roe v. Wade
says that a woman's right to privacy (in this case to abort her fetus)
is politically more expedient than the morally substantive inalienable
right to life.
Yet modern liberals cling to their peculiar
institution of abortion with all the fervor of a moral imperative,
derived from political and economic expediency.
Racism
To
say that racism doesn't exist in this country is to turn a blind eye to
the modern problem. Racism is divisive, creating legal, social, and
economic inequities across the country. Of course, liberalism helped
expose the immorality of racism under the moral imperative established
by the Declaration of Independence and the US Constitution.
How
then, did racism become modern liberals' peculiar institution? Simply
because of the liberal view that now filters all human transactions in
terms of race, instead of viewing the broad range of interactions that
humans actually have. In other words, modern liberals stereotype all
interactions as racial interactions.
The idiocy of liberal
stereotyping, can easily be seen when applied to extreme cases. For
example, when the Harvard professor, Henry Louis Gates, Jr. was
arrested and, in turn, decried his arrest as racist. Then, when the
president of the US got involved to decry racism and when it turned out
that no racism was intended or implied in Gate's arrest, in such a case
we see the vacuous stereotyping of liberalism's peculiar institution.
An
even more absurd example stems from the current nation-wide protests
against Congress' healthcare bill. Members of Congress and the White
House have labeled protesters racist. Why? Ostensibly under the
definition that anyone who disagrees with a black president, in any
capacity or under any pretense, is a racist. When Nancy Pelosi says
that protesters are showing up with swastikas, all protesters are
condemned for racism.
In another example, gay activists apply
the term against anyone who disagrees with them about same sex
marriage. The concept attempts to equate homosexuals in terms of race
despite the absurdity of such an equation. Yet they make the connection
because, according to liberals, all human interactions are racial
interactions.
What was once a serious description of a real
division between Americans has been trivialized, becoming one of
liberalism's peculiar institutions. Liberals fling the term "racist"
around like mad carnival barkers attempting to hawk their wares, and by
doing so, they cheapen and degrade any real or meaningful discussion
about race itself.
Modern liberals also wrap themselves in the
cloak of self-delusion, that they are the only ones who are qualified
to talk about race (hence making racism liberals' peculiar
institution). Yet, by clinging to race within political discourse,
liberals perpetuate and extend the problem - in effect creating class
warfare to maintain the liberal agenda.
Liberals perpetuate the
peculiar and immoral institution of racial divide to create political
expediency, because without racism, liberalism would sputter and die.
Same Sex Marriage
One
of the newest peculiar institutions on the liberal scene, the concept
of same sex marriage derives its basis out of denying the foundations
of the established social institution of marriage based entirely on a
disagreement with the moral imperative to preserve it. In other words,
liberals claim a right for homosexuals to marry for no other reason
than marriage is denied to them. The peculiar institution denies the
historical fact of marriage by trying to make marriage meaningless.
It
seems inevitable, that liberalism which so desperately clings to race
to create political tension, should invent new class struggles to
maintain the
status quo. Above all else, liberals
must
fight against the Establishment, whatever the Establishment is. In the
case of same sex marriage, liberalism has defined the Establishment by
the very nebulous term "the religious." The subject of attack -
religion - is obvious. Liberalism is the new Establishment. Hence,
other enemies, apart from government, must be sought, other causes must
be taken up, liberalism must
progress at all costs.
The problem arises from liberalism naming religion as
immoral.
By doing so, the peculiar institution of same sex marriage, which a
majority of Americans views as immoral, is set against the liberal
imperative that religion is immoral. Liberals clash with most Americans
on this point because, by definition, liberalism claims anyone opposed
to same sex marriage is an immoral and religious nut.
All the
same, modern liberals cling to their peculiar institution of same sex
marriage with all the fervor of a moral imperative, when, in reality,
it derives from political and economic expediency.
Conclusions
In order for modern liberalism to survive, it must maintain its
status quo.
However, just as over 150 years ago slave owners clung to their
immoral, peculiar institution with all of the fervor of a zealot,
liberals also cling to their immoral, peculiar institutions of
abortion, racism, and same sex marriage. Without these, liberalism
fears the death of its own system.
Yet, as we have seen in US history, even without slavery, the South remained.
It's
time for modern liberalism to give up its immoral, peculiar
institutions in favor of the core values that made it successful in the
first place. Instead, if liberalism maintains its peculiar
institutions, it will find itself without the power base it so
desperately desires.