Posted by
Eripides on Tuesday, June 23, 2009 12:45:44 AM
Sometimes truth makes for strange bedfellows. Toronto's pride parade will take place soon. As their main website announces:
As
part of Toronto’s 29th Annual Pride Week celebration, the LGBTTIQQ2S
communities, families and friends will unveil this year’s Pride
Parade....It will shine with all colours of the rainbow and showcase
the wonders of our heritage as one community.
LGBTTIQQ2S???
In their attempt to be inclusive, gay activists (at least in Toronto) have actually encumbered their acronym as LGBTTIQQ2S.
Here's why I mention this. Last March I wrote a story entitled
Gay Rights Ad Absurdum
where I pointed out that gay activists had created an artificial social
construct and were now attempting to subvert the civil rights movement
in order to gain protected class status based on their artificial
construct. Trying to create protected class status based on sexual
preferences presents more than a legal mess. By including so many
sexual preferences, where and when do gays achieve a "class" to protect?
Here's my original post. Notice how accurately the "gay community" has arrived at the absurd.
I
met up with Ron Clouster at Jillian's, a local club in the upscale
center of the city. He sat at a high table, near the entrance and well
away from the bar and the noise. He swirled his drink, remaining aloof
to the milling crowd around him and the constant dull beat of dance
music. He was surprisingly short, about five foot six or seven. He wore
a plain white t-shirt which stretched tight across his shoulders and
upper arms, showing off well defined muscles. He motioned for me to sit.
"So, what's this about?" I asked, stepping up into the over-tall chair.
Ron
looked at me for a moment, perhaps unsure of my motives in agreeing to
meet with him for an interview. Ron Clouster is a key spokesperson for
the gay activist group Blind Justice United.
After an
uncomfortable minute, he spoke. "We're going to broaden the number of
groups included as part of the community," he said. Ron referred to the
gay community.
"Broaden? How?" I asked. I find short and open
questions best for interviews. It allows me to gain information, even
from people as openly hostile as Ron.
"Well, you're familiar with the term LGBT?"
"Yes, of course."
"We
don't want anyone to feel left out. There are many other groups which
need to be part of this," he gestured around with his arm, pointing to
the surrounding club. "They need to belong and join in the fight to
gain their civil rights."
"Who's this 'they' you refer to?" I inquired.
He started to warm up to the topic. "Well, we need to be sure to add queeers into the group - LGBTQ, you know?"
"Yes," I said, "queers and questioning."
"That's right. It means both. So we want to add two Qs to the end - LGBTQQ."
"LGBTQQ?"
"Yes," he said. "We don't want either group to get lost in the shuffle and get ignored by the courts."
"I see."
"Well, and also we would like to include Two-Spirit people."
"Two-Spirit?" I asked.
"Yes,"
he nodded. His voice grew stronger and he became more self-assured with
each new group. "Native American gays decided back in the 90s that the
traditional idea of Two-Spirit referred to them. That is, that there
are some people who are born with two spirits, a male and a female." He
stopped to get my reaction for a moment. I merely nodded at him to
continue.
"Anyway, Two-Spirit people have been recognized by Native Americans for years, so we want to include them as well."
"And that would mean...."
"LGBTQQTS," Ron replied.
"Go on."
"At
our last meeting of the BJU, we realized that we were ignoring whole
groups of people who should become part of the community. For example,
there are a whole range of folks who are into kink."
"No kidding."
"Yeah,
it's amazing." He nodded to emphasize the point. "We thought about how
to add that group into the community and decided that kink was a
generic enough term, but to be on the safe side, we also included
people who are dominant as well as those who are submissive."
"So now your group is called..."
"LGBTQQTSKDS!"
Ron was getting pretty excited about his topic and rushed on. "The next
group was a difficult decision for BJU. We had to determine if polygamy
would be accepted in the community."
"Polygamy?" I raised my eyebrows. "I thought you didn't like polygamists?"
"Not
at all" he said. "It's not the polygamy part, it's those evil Mormons
who are trying to take away our rights. Once we realized, though, that
Mormons, I mean those folks in Utah, have not really been associated
with polygamy for over a hundred years, it was time to include that
lifestyle with our own."
"Polygamy. Really." I shook my head.
"Yeah!
Well, we don't want to be sexists, so we're including both polygyny and
polyandry. Women who want more than one husband ought to have that
right."
"So now your group is called...?"
"LGBTQQTSKDSPP."
"Is that everyone?" I asked.
"Well,
no. We had one guy in our group that insisted we include gays who are
celibate, so we added GBC to the end of the acronym." He looked at me
expectantly.
I thought for a minute before venturing with, "LGBTQQTSKDSPPGBC?"
"That's it!" he exclaimed. "You've got the idea."
"Are there any other groups you missed?"
"We thought of several others in our last BJU meeting," he said, "but we didn't want to go too far with our first revision."
"Yes, that sounds reasonable," I ventured. A pause. "What about Monogamous Married People?"
He
became visibly upset that I would mention the MMP and started to shout.
"After what those people did to us with Proposition 8? Those haters
kept us from our civil rights!" Ron stood up, wildly gesturing. "Why
would we want to include them? There's no room in the world for such
hateful people!"
"OK. OK," I held up my hands to fend off his
outburst. "I was just wondering." Ron slowly sat down. We remained in
silence for a second or two while Ron regained his composure. I broke
the silence first. "Where do you go from here?"
He hesitated a
moment longer, testing me, then replied, "all people are equal under
the law and should enjoy the protection of the law. We need to let
people know that we are what we are. We're starting law suits in both
California and Massachusetts as test cases to remove any legal barriers
against LGBTQQTSKDSPPGBC."
We only talked for a moment longer
about the BJU strategy, until Ron indicated that he had to rush off to
his next interview. I thanked him for his time and we stood and shook
hands. I wished him luck and he thanked me for my time.
As he started for the door, I called after him. "What about hermaphrodites?"
He stood for a moment, snapped his fingers, grinned and waved as he walked out the door.
I
await the update to the BJU website to announce to the world the new
LGBTQQTSKDSPPGBCH community. After all, protected class status really
shouldn't exclude anyone. At least not according to Ron and the Blind
Justice United.